Fr. Marc Boulos presents "Crossing into Judgment: The ʿIbri, the ʿArabah, and the Philological Manufacture of an Ethnos" at the 2026 OCABS Symposium, held October 2–3, 2026, at St. Elizabeth Orthodox Church in St. Paul, Minnesota. Drawn from his forthcoming book Man of Letters, the sequel to The Eucharist: A Grammar of Thanksgiving, the talk hears the Abrahamic text on its own terms: as a scripture that stands against Plato, against Homer, and against Odysseus. The 2026 OCABS Symposium gathered speakers in person and online around a single theme: Scripture, Bible and Qurʾan, heard on its own terms.

Fr. Paul Nadim Tarazi's final public presentation, "The Scriptural Canon," delivered as the keynote address at the 2026 OCABS Symposium, held Saturday, October 3, 2026, at St. Elizabeth Orthodox Church in St. Paul, MN.

Acts 17:22-31. The Apostle Paul, in Athens, takes the opportunity to preach in the Areopagus. One man, Dionysius, is among those who hear and join him. Athens is named after the goddess Athena. Its name is grammatically plural (detectable in the final “s” - “Athens”), reflecting the many statues and temples erected to the goddess in the city. This was common in the ancient world. Anyone visiting Athens would immediately know to whom the city pertained. Such convention sheds light on an otherwise puzzling fact: in the Bible, “God” in Hebrew (“Elohim”) is grammatically plural. Why is that so? And how is the God that Paul preached unlike the other deities, known and unknown, that were worshipped in the ancient world? This is Episode 88 of A Light to the Nations, a production of the Ephesus School Network. Notes: Genesis 1:1 אֱלֹהִ֑ים (Elohim) “Sing A New Song” composed and performed by Raphael Shaheen. 

The Son Of Man. When Jesus refers to himself in the Gospels, it is almost exclusively as “Son of Man;” that is to say, not “Son of God” as in “a king.” Moreover, Jesus is systematically referred to as “a teacher” in the Gospels more than any other appellation. In both of these aspects - Son of Man and teacher - the Gospels are following the lead of both Ezekiel and Isaiah, respectively. In Ezekiel, the title is a belittling of the kings of Judah and Israel who were supposed to be the representatives of God. Because of their disobedience, God makes a mere Son of Man (ben-Adam) his plenipotentiary. In Isaiah, we hear that the servant of the Lord is assigned to restore not only the redeemed of Israel, but is also given as a light to the nations, “so that the salvation of the Lord might reach to the end of the earth” (Isaiah 49:6). This servant is struck by the will of the Lord, after which his progeny is raised via the word, the seed of instruction. Thus, he is a teacher.  Enter in the Gospels Jesus, the Son of Man, the Teacher… Notes Genesis 3:5 Isaiah 49:6;53:6,10-11 Ezekiel 3:1-2 Psalm 45:6-7;82:4,6-7 Matthew 21:23;25:31-33 Philippians 2:5-11 Crystal Ball rehearsal and Bobbi Jo performed by Prince.

In Episode 590, Father Marc Boulos examines Luke 9:39 through Ezekiel, 3 Maccabees, and the linguistic connections between Greek, Hebrew, and Arabic. He challenges modern ideas of choice, agency, and the “pursuit of happiness,” showing how Scripture presents God—not the human being—as the true subject and actor.